To Wait on the Lord

wait

Gentle Reader,

Lead me in Your truth and teach me,
For You are the God of my salvation;
On You I wait all the day.

– Psalm 25:5 (NKJV, emphasis mine)

Wait.

Is there a worse word in any language?

Many, many articles have been written about our so-called recent inability to delay gratification, but this has always been a struggle. After all, the Apostle Paul wrote many centuries ago that patience is part of the fruit of the Spirit, something that we can’t manufacture on our own, and he did so as part of a list of contrasting character traits; sinful ones to the left, godly ones to the right. I can imagine that, in his day, people complained about the mail taking a month to arrive, while elders shook their heads and told stories about walking uphill in the snow, both ways.

Patience is hard. While it is true that some of us might have more of a bent toward handling the wait well, overall it’s just not something that humanity is good at. And so, as we walk with the Lord, part of His activity in our lives is to shape us into the people that He designed us to be. We become more like Him – millimeter by often screaming millimeter.

Frustratingly, this includes learning patience.

Pause and let this sink in: God teaches us to be patient because He is patient. Specifically, He is patient with us.

Patience is a God-trait, part of His nature. Looking at it from this angle helps us to realize that waiting is so much more than annoyed thumb-twiddling. God is ever-active, always working to draw the unsaved to Himself and to draw the saved into deeper relationship. In a mystery that none of us are fully equipped to explain, He, who could force anyone to do anything at any time, allows us the freedom to choose. If we don’t learn the lesson the first time, He’ll bring it up again. And again, until we’re ready to move forward in and with Him. He never gets tired and He never gives up.

The parallel does break down, because we, of course, are not God, and so we don’t see the whole picture. And unlike God, we have to submit ourselves to a higher authority. However, I believe that we can look at the character and activity of God and draw this conclusion: To wait is to engage in a robust activity.

For God: While He waits for us to get on board in a certain area, He keeps on working in another area, where we’re more receptive.

For us: Like a good physical workout, our spiritual muscles strain under the effort it takes to set aside our desire for right now and submit to His will and timing.

Waiting on the Lord is more than this, though. It isn’t as if we have to wonder if His response and work will be good for us. As we learn to depend on Him, we learn to anticipate His kindness. We learn to stay near and to be attentive. Like courtiers in a medieval court, we hover close to the King, ready to move when He moves and (learning to be) content to stay when He stays.

Yes, patience is hard. Waiting is challenge. Giving over the right to rule our own lives has to be done time and time again.

Ah, but as we are, bit by bit, transformed, there’s the prize!

Maybe not even what we were seeking, what we were asking for.

Maybe – God Himself.

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The LORD Your God in Your Midst: Conclusion

The LORD, the Mighty One

Gentle Reader,

I almost quit.

It’s true.

I never expected to spend half the year blogging through Zephaniah. It’s three chapters! Around week 18, I realized that what began as a project for my own edification had turned into a chore. I’m not sure exactly when or how or why it happened. I began to dread Monday mornings and the stack of books and the research. The joy leaked out bit by bit until none was left.

That is where the discipline part of writing comes in. Having published one book and gearing up to begin the process of publication for a second, I know there are days when it’s all about gritting your teeth and slamming the keys. Writing can be so fulfilling, so fun. It can also be the longest, slowest slog.

I am glad I stuck with it, because God, as usual, is fascinating in His timing. We have lived in the hopeful passages for the entirety of the Advent season. I didn’t plan that. I had no plan when I began this, no set end date (though I never imagined I’d be closing this out six months and two weeks after starting). In His mystery, He moved me, the writer, and you, the reader, to see the grace and light in a book that many ignore. He opened our eyes to the real and deep consequences of sin, but didn’t leave us drowning there in the muck. He took us through the whole process of punishment and forgiveness and restoration, ending on the distant strains of kingdom music just as our mouths began to fill with Christmas songs.

How like Him.

How very like Him.

Every book of the Bible tells the whole story, but cannot be fully understood apart from the others. We’ll never make sense of that. All we can do is strive to live in the middle, resisting the urge to pick out the things we like and toss the rest. Every narrative, poem, allegory, oracle and letter contains the arc of sin and salvation, fall and uplift. Every line is rich, yet not fully grasped as a treasure without the others.

It is my earnest desire that you step away from this series with a solid foundation in how to study the Bible. Your interpretations may be different from mine. That’s okay. What matters is that you now know how to approach that big book. You’ve been exposed to commentaries, word searches and songs. You’ve read articles and answered questions. You know now that there is no “just Jesus and me” Christianity; that you need the input of other believers, both in your “real life” and from within the long tradition of the faith, to help you learn and live. Most importantly, you know now that you are, in fact, smart enough to study the Bible and that you do, in fact, have time to do so.

Yet my heart beats with a desire greater still than this. I hope that you come away with love. Love for the Bible, yes, but love for the God of the Bible. Maybe you didn’t know a thing about Him before reading this. Maybe you’ve known Him for years but have drifted away. Or maybe everything is perfectly fine. Wherever you are in relation to the Lord, I hope that your soul reverberates with, “I love You, too.”

God loved us long before we ever loved Him. He has said over and over, through every splash of ink in sacred writ and down through the ages. “I love you, child. I love you.”

May we love Him, too.

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For all entries in The LORD Your God in Your Midst series, go here.

The LORD Your God in Your Midst: the Mighty One (3:16-17)

The LORD, the Mighty One

Gentle Reader,

In that day it shall be said to Jerusalem:
“Do not fear;
Zion, let not your hands be weak.
The LORD your God in your midst,
The Mighty One, will save;
He will rejoice over you with gladness,
He will quiet you with His love,
He will rejoice over you with singing.”

– Zephaniah 3:16-17 (NKJV)

Here we are, finally. These beautiful words that have been our focus for 24 weeks.

I have good news: These are true words.

I have bad news: These words are often misunderstood.

What it Means

I realize that I have very nearly beaten you to death with the word “context,” but it never ceases to be important. Many, myself included, have been guilty of using Zephaniah 3:17 in a way its author never intended and its original audience wouldn’t have understood. Consider:

Yahweh dwells among his people. They may rejoice and not be afraid, for they will be protected from any harm. Yahweh will be their God, a warrior of salvation. His people will rest securely in his covenantal love (v. 17). (1)

As well as:

…with exceeding great joy, not to be conceived of, or expressed; as a bridegroom rejoiceth over his bride: this will be the time of the open marriage of the Lamb with the Jewish church; and there will be strong expressions of joy on this occasion; Christ will rejoice over them to do them good; and there will be such singular instances of his goodness to them as will abundantly show the joy he will have in them… (2)

And:

He is a Mighty One, Who will save [Israel] from the enemy. … He will conceal your transgressions with His love…He will cover your sins with His love. (3)

This isn’t about God singing to you.

I know. Harsh.

We’ve learned so much about context and prophecy and layers. Don’t get upset and walk away now. Of course the metaphor can be extended and you can know that God takes delight in you. We simply must acknowledge that Zephaniah remains a Jewish man writing a Jewish book in a Jewish setting. God doesn’t dismiss non-Jews, but we are not His primary concern in these verses.

Don’t Miss It

How does verse 16 begin? “In that day it shall be said to Jerusalem.”To the Holy City. To the people who rightfully dwell there by virtue of having been given the Promised Land. The suffering is over. The centuries of back-and-forth have ended. The promise-keeping God does just that, keeps His promise.

…why is God so joyful? This passage of Zephaniah speaks of a future time when God has ended His judgment upon Israel. All of their enemies have been destroyed, and Israel is entering a time of safety and blessing (verses 8, 15, 19). Zephaniah is speaking of the future millennial kingdom when the Messiah (Jesus) will reign with His people in Jerusalem (Isaiah 9:7; Revelation 20:1–6). (4)

He rejoices over His people as they rejoice over Him. He pours out His love. Bonds of eternal, unbroken affection are renewed. Restored.

Jeremiah echoes the theme:

“Now therefore, thus says the Lord, the God of Israel, concerning this city of which you say, ‘It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence’: Behold, I will gather them out of all countries where I have driven them in My anger, in My fury, and in great wrath; I will bring them back to this place, and I will cause them to dwell safely. They shall be My people, and I will be their God; 39 then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them. And I will make an everlasting covenant with them, that I will not turn away from doing them good; but I will put My fear in their hearts so that they will not depart from Me. Yes, I will rejoice over them to do them good, and I will assuredly plant them in this land, with all My heart and with all My soul.’”

– 32:36-41 (NKJV)

The entire focus of the Bible is God. Not us. He does what He wants because what He wants is best and right and good. So the fact that He takes some time to enjoy the Jewish believers? It doesn’t diminish we non-Jewish believers in any way. In fact, we should (and I believe we will) celebrate. We, the Bride, will watch as Israel, the Wife, parties with her Husband. For just the briefest of moments, we will stand on the edges and watch the reunion. And then, wonder of wonders, we will be ushered in, invited to take our places as the family of God truly becomes one.

Imagine the singing.

Quiet, You

…God holds them next to His heart like a loving mother holds a baby; He quiets them with His love, and He even sings to them! This image of the “motherhood of God” assures forgiven sinners that God is with them, that He loves them, and they have nothing to fear. (5)

This is something that every Christian can take to the bank: God loves us. He loved us even when we didn’t know Him, when we were blind and stupid and wretched (Romans 5:6). He loves us when we choose to be blind and stupid and wretched even though we know better (Romans 7:15-25). We can race to the throne of grace at any moment (Hebrews 4:16). When we are born again into His family, we can call Him Abba – Daddy (John 1:12-13, Romans 8:17, Galatians 4:7).

Does it really matter if the music that Zephaniah writes of was composed for a specific moment in time and for a specific people? The point of the passage is not the song but the love. Our souls can be quiet, assured of His grace. We can hold up trembling hands to Him and know that He will pull us close.

Wait a Minute

So does God not sing over us as a mother does when she rocks her baby to sleep?

Never base your entire theological framework on a question that can’t be answered. Personally, I won’t be shocked if we do find out one day that God sang to each of us, a song that we understood in our spirits but could never fully comprehend. That would be quite like Him. All we can know for sure is that this is not what Zephaniah meant and that we are commanded to sing to God. We don’t need to wonder about whether He’s singing in return – that puts the focus on us and we are very much not the focus.

Reflection

  1. As we drawn near the end of our study, do you understand and embrace the importance of context?
  2. Does it bother you that Zephaniah 3:17 doesn’t mean what most people think it means? Why or why not?
  3. Read Jeremiah 33. Does it excite you to know that you will see the restoration of Israel?
  4. Read Ephesians 2. What verses stand out to you? How do they confirm God’s love?
  5. Spend some time in prayer. Ask God to open your eyes to His love.

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Sources

(1) Asbury Bible Commentary (under the “study this” tab)

(2) John Gill’s Exposition of the Whole Bible

(3) Zephaniah 3 Commentary, Rashi

(4) Got Questions (note: not the best resource, but I like how this answer was phrased)

(5) Warren Weirsbe. Be Concerned: Minor Prophets. (David C. Cook: Colorado Springs, 1996), 160.

For all entries in The LORD Your God in Your Midst series, go here.

The LORD Your God in Your Midst: Sing! Shout! (3:14-15)

The LORD, the Mighty One

Gentle Reader,

Small, clear lights bounce off of ornaments, throwing a cheery glow about the room. Candles burn, hazelnut and vanilla melting in the heat, filling the air. Advent. Christmas.

How appropriate that we are invited into a joyous celebration.

Sing, O daughter of Zion!
Shout, O Israel!
Be glad and rejoice with all your heart,
O daughter of Jerusalem!
The LORD has taken away your judgments,
He has cast out your enemy.
The King of Israel, the LORD, is in your midst;
You shall see disaster no more.

– Zephaniah 3:14-15 (NKJV)

With Them Then

In the last seven verses of his book, Zephaniah shares a hymn of praise. The excitement is palpable. After all the sin, after all the disaster, after all the chaos, after all the years of judgment – God reveals to His prophet that He has not given up on the people. Those who choose to reject Him are rejected in return, but He will not leave them as a whole. He will not turn a deaf ear to sincere repentance. He will not fail to come through.

..the people of God are summoned to rejoice in the presence of Yahweh. The recurring word qirbek, “your midst” (NIV “within you,” vs. 12; “with you,” vs. 15, 17), contains the central theological idea of the passage, Yahweh dwells among [H]is people. (1)

As we have discussed so many times before, many prophecies had an immediate fulfillment, with final unfolding yet to come. Israel is obviously not at peace. The glory of God obviously does not fill the Temple, which will not exist in its proper form before the thousand-year reign of Christ. This time of singing and celebration must be in the future.

And yet.

 When the builders laid the foundation of the temple of the LORD, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the ordinance of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD:

“For He is good,
For His mercy endures forever toward Israel.”

 

Then all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.

– Ezra 3:10-11 (NKJV)

But.

…many of the priests and Levites and heads of the fathers’ houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy, so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.

– Ezra 3:12-13 (NKJV)

The people returned from exile. They rededicated themselves to God. Under the leadership of Ezra the priest/scribe and Nehemiah the gutsy cup-bearer, they repaired the city walls and rebuilt the Temple (as much as a ragtag group could). There was joy. There was hope. There was gladness.

But there was weeping. The Temple was not as it once was, not just in lack of beauty but in lack of weighty holiness. The lack of Shekinah, the glory of the Divine. The people did their best. They were reaching out, wholeheartedly, to the Lord. I believe that He responded – His way of responding had simply changed. Here was the precipice, the time between the times. The years just before the silence. He was still good. He was still involved. He was still working out His plan.

It just didn’t look like what they imagined it would.

With Us Now

No trumpet. No fanfare. Only those with the keenest eyes and clearest senses even noticed with the glory of God, the Divine presence, returned to the Temple.

…when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.

Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord…

– Luke 2:21-22 (NKJV)

And yet.

…weep with those who weep.

– Romans 12:15b (NKJV)

But.

“…He will give you another Helper, that He may abide with you forever—  the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you.”

– John 14:16-18 (NKJV)

And yet.

From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness…

– 2 Corinthians 11:24-27 (NKJV)

All is not complete. All is not well. Their songs and our songs – tinged with tears. Mouths that fill with praise equally fill with mourning.

Sing Now, For Tomorrow Comes

The “already.” The “not yet.”

Where we live.

We sing through the sobs, as they did, because we know that tomorrow comes. We know that there will be a day when we are no longer afraid. No longer sick. No longer in pain. No longer at odds with another. Not longer depressed. No longer anxious. No longer wrapped up in distractions and vain ambitions. The day will come when the wavering notes are transformed, becoming bright, clear and strong.

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.”

Then He who sat on the throne said, “Behold, I make all things new.” And He said to me,  “Write, for these words are true and faithful.”

And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. He who overcomes shall inherit all things, and I will be his God and he shall be My son.” …

Even so, come, Lord Jesus!

– Revelation 21:1-7, 22:20b (NKJV)

Sing now. Seek the beauty.

Tomorrow comes.

Reflection

  1. Listen to these songs. Spend some time in worship.

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Sources

(1) Asbury Bible Commentary (under the “study this” tab)

For all entries in The LORD Your God in Your Midst series, go here.