Pastor Marie

Gentle Reader,

Well, I had a panic attack this morning. Been awhile. I lay in bed, heart pounding, mind racing, unable to focus my vision. I closed my eyes and waited for the sensations to pass. They always do. Feels like forever, but it’s really only minutes.

Panic Disorder, it’s weird. Ninety-nine percent of the time, there is no reason behind the onset of terror. It simply is. The brain’s just like, “You know what would be fun? A lot of adrenaline. A woo hoo!” Stupid brain.

Then there’s that one percent, when I can connect the panic to something I haven’t processed in a healthy way.

Four-and-a-half days until seminary begins.

On the one hand, no shocker. I’ve known for years that this is something I’m supposed to do. On the other, very shocking, because I only applied in mid-May. For someone who likes method, order, and routine, that feels a bit whip-lashy.

I look at the tall stack of books sitting nearby and feel overwhelmed. It’s not the reading. It’s not the writing of papers. The actual academic work itself – okay, fine, no problem. School’s always come easy to me. I enjoy learning. I know it’ll take me a few weeks to get into a routine, to figure out what professors expect of me, but I’ll get there. The assignments are all plotted out on my calendar. I know what I have to do, and the time it will take to do it.

Nevertheless, anxiety.

I know. I’ve presented you with a paradox. How is it possible to logically know that I can tackle this work and yet feel afraid to begin? If you can untangle that mystery, you’re far smarter than I am. All I know for sure is that my head and my heart are consistently at odds. The war is ever-raging, humming beneath the surface of my skin, where nobody but God can see.

That’s why it’s strange when people confess to being intimidated by me. Apparently when I walk into a room I do so with an air of calm self-assurance. Let me tell you the truth: I hide the fear behind a face that gives little away, unless you’re really paying attention. I definitely don’t have it “together.” I don’t have all the answers (never will) and any stability others sense in me comes directly from the Holy Spirit’s response to my desperate cries for help.

Also gotta give credit to the little green pill I take every night. Zoloft for the win. Don’t make enough serotonin on your own? Manufactured is fine.

Some of the books are thick and heavy. Commentaries on Genesis. Some are slim volumes, thoughts on Sabbath-keeping and community living. I’m drawn to the commentaries, because in them, I can lose myself. I want to know as much as I can about the Bible, and then learn some more. The books that repel me, the ones on knowing yourself better, especially within the context of ministry where strengths and weaknesses are readily apparent, are probably the ones I need to read the most. I can feel my nose crinkling as I write that.

Because I know myself. Yes, I struggle with self-condemnation, as everyone does to one degree or another, but on a good day, I have a very clear idea what I’m good at and what I’m not good at.

And therein lies the fear of failure.

You see, seminary is not simply graduate school. I was reminded of that the other day as I read something by a pastor that I should have bookmarked but didn’t. Attending seminary is an act of obedience and worship. The goal of this education is not the mere retention of information, but to be transformed in the renewing of my mind, as Paul counsels (Romans 12:1). It is to be equipped to preach and teach, that the Church might be strengthened and the Gospel spread far and wide, to the glory of God and the good of creation. It is to learn to care for others, to sit with them in sorrow, celebrate with them in joy, encourage them to keep moving toward the good even when it’s hard, and to lovingly confront error, that relationships might grow and the world might truly begin to know we are God’s by the love they see displayed among us.

What if I can’t do that? What if, at the end of the day, I am just a nerdy lady who likes to read, and pastoral care and leadership is beyond my reach?

I have wrestled with this question all summer. This is not what I imagined for my life. This is not what anyone imagined for my life. At teen camp, I stood near my cabin one night, out of sight of everyone, and looked to the sky, wondering just why I was there.

It’s that word, “pastor,” that throws me. I have a lot of ideas as to what and who a pastor should be. Didn’t even realize that until recently. And I don’t, you know, fit a lot of those ideas. What kind of pastor often needs to take a nap during the day? What kind of pastor requires significant amounts of solitude in order to re-energize after interacting with people? What kind of pastor is startled, nearly to the point of tears, by sudden loud noises? Aren’t pastors supposed to be charismatic, energetic, tough people?

So I’m annoyed, because I know that this first semester is going to be emotionally stretching, as God breaks down my ideas and replaces them with His own, as He reveals the path to me, step by step. And I really don’t like dealing with my emotions. Other people can cry and rage and whatever else around me, and I’m happy to listen and provide support. But me, letting myself feel what I feel, in the moment I feel it? Ugh.

I easily fall into the trap of believing my value lies in accomplishments. (Silly, because the sense of defeat inevitably follows when discovering that another has accomplished more and greater). So of course my mind jumps years into the future, to graduation day, and the idea of graduating with honors. Imagine my shock, then, to realize that such an end could actually be sinful. Prioritizing the wrong thing. Stick with me. Yes, I believe that everyone should do their best at everything we set out to do. I have no intention of slacking off. But I’ve learned something this summer, in the hustle and bustle (that’s left little time for writing): What God places in front of me, here and now, is the thing that matters.

In short, I will fail seminary if I come out the other side with an excellent knowledge of exegesis and Greek, but without having grown in love for God and people.

Achievement at seminary might mean accepting less than an A+, because that might mean that I’m out there putting what I’m learning into practice, instead of spending every waking hour stressing over getting an assignment just right. However many years I spend in school can’t be just about the schooling itself. This journey has to be about God, from beginning to end and beyond.

Maybe this is all very obvious to you, but it’s a major shift in thinking for me. The academic world is one I’m comfortable in, one I know how to navigate. The pastoral world, not so much. And there’s another shift: Maybe I’m a pastor right now. Maybe that’s who God made me to be. The process and the ordination and all that, it’s good and right and I can go along with no fuss. But maybe that endpoint is just a confirmation of what is already true.

A pastor who takes naps and needs quiet and is quiet and hates loud noises. A pastor who uses slang and wears ripped jeans and is too lazy to dye her white hairs to match the rest of her strands. A pastor who is not and will not be your superhero, but will gladly point you to the Savior you need. A pastor who longs for all to know the grace, love, and truth of God.

Maybe that’s enough.

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To be the Nurturer

Gentle Reader,

I guess I’m a hugger now.

For someone who’s a bit of a germaphobe and is always trying to protect her right side, this is a complicated development. It does not naturally enter my mind to reach out and gather someone close. That’s why I know this urge has been planted in me by the Holy Spirit. I begin to recognize how much people long to give and receive healthy touch. To know that they are cared for. And I am deeply moved by that recognition.

Attending teen camp a couple of weeks ago was quite the experience. The pendulum swung wildly between the highest highs and the lowest lows. The first two days, I wondered why I was there. A definite sense of not belonging, because while I do like to play and have a good time, I am wired for the quiet moments and one-on-one conversation. Contemplativeness is not a trait generally associated with youth ministry; we think hype and loudness and messiness when we think of teens. And there is a place for that, of course, but there’s only so much loudness I can take before I teeter on the edge of a complete meltdown.

So, what could I bring to the table? What was the point in my being around?

The third day, it clicked. Teens don’t always express exactly what they need (really, adults don’t do that, either), but as I sat in the chapel and watched students wrestle with the message they’d heard, I didn’t have to think about how to respond. I just started praying with people. I put an arm around each person, and, without exception, they sighed heavily and relaxed against my shoulder. And Jesus smacked me on the head, as He often does, and asked me, in that quiet way of His, if I was going to stop wondering why I don’t fit in and just do what He’s called and designed me to do

You don’t design your ministry. That’s how we approach it, and that approach is all wrong. God designs us to do what only we can do in the way He’s asked us to do it. For too long we’ve focused on programs and processes and been content with slotting people into “leadership positions” that don’t require leading, but rather just replication of a party line and way. I wish you could hear me speak these words aloud, because there is no condemnation here, but rather a sense of clarity, an understanding of what I’ve been battling for so long and why I don’t need to battle it anymore.

The Church does not value the nurturers, but the Church needs them. Or us, I should say.

Believe me, I never imagined using that term to describe myself. Yet I know in my bones that people need to understand that they are loved. That they are safe. They need to know that they can have conversations, ask questions, and just be themselves. this doesn’t mean that I don’t speak and teach truth, because that’s a vital part of nurturing. But instead of lecturing someone from a lofty position of cold authority, I grab their hands and invite them to follow Jesus as I follow Jesus.

For most of my life, I have run away. Kept myself hidden as much as possible. Some of the reasons for this are valid, and ones that I will continue to work through. But mostly, it’s the dread and fear, pounding in my chest. Now, I want those feelings to be replaced by the holy love that pushes me to run toward. Even if I get beat up, or looked over, or stepped on.

I must be about my Father’s business and will, come what may, even though my approach to that work looks different from others’. Oh, I’m going to keep stumbling and falling and crying and doubting. Highly doubt I will ever be one of those ministers who seems to have it “together.” I think that’s okay, because the consistent sense of my own fragility keeps me grounded in grace. And so I can stop beating myself up for not being whatever it is that I or others think I should be. What freedom! What sweetness! What joy! What great adventure!

Wind in my hair, sun on my face, flowers in my hands. Arms ready to embrace all I encounter.

I’m going to love lavishly, because that’s how God loves me.

Yes, Jesus. Grant me the eyes to see as You do, the mouth to speak as You do, the heart to love as You do, and the willingness to go as You do.

To Love as God Loves

Coming back to a post I began a month ago. A month! I have much to share with you about that month, but before all that, this, which flows into and provides context for the that.

Gentle Reader,

I stare into the mirror. An ordinary-looking woman meets my gaze. The afternoon light shifts, highlighting the gold tones in her brown eyes and the red in her brown hair. She looks a little tired, but she always looks a little tired. There’s something else about her face today. A sadness. A weariness.

Time is short, my dears. The days seem to stretch on, but before we know it the clock winds down and the alarm sounds. Breath, God-given and sustained, leaves a loved one’s chest. The spirit flies into eternity, waiting for the day when the Father tells the Son to go and fetch His Bride.

And so I think we have not minutes to waste in petty squabbling. Yes, some hills are worth dying on. I may be mostly a gentle puffball, but I’ve enough of a fighter in me to know that to be true. But most of the things we spend energy on, the conflicts that rob us of both peace and sleep, are pointless. Useless. Do not, in any way, impact the grand scheme.

Perhaps we can choose a holy way of expending the energy and passion that fuels these fights. Perhaps we can throw ourselves, body and soul, into love. Loving the way that God does, something beyond affection and deeper than preference. The kind of love that means something. Costs something. The sort of love that we all ache for in the middle of the night.

Romance is not dead, my darlings. It is greater than the longing glances exchanged by couples in cheesy movies, more than eroticism. Romance is the deep mystery, the grand adventure, found in walking with Jesus. He beckons. He calls. He woos.

Then, somehow, He creates a family out of the called.

Like any family, we are dysfunctional.

But we’re still family.

And so our language must be seasoned with love and tempered with grace, for these are brothers and sisters, beloved ones, with whom we interact. Do you realize that? Do I? God calls us His beloved. Are we that kind of community? One that operates out of belovedness? Beloved of Him, beloved of each other?

What if we cared? Really, truly, cared? Paused and actually listened to that prayer request, and prayed then and there? Laughed with each other? Cried with each other? Were all up in each other’s business, not out of mere curiosity or nosiness but because that’s what people who love each other do?

There is a radical quality to the love of God, a quality that I begin to see is passed on and pressed into those who call upon His Name. The sort of sacrificial, selfless love modeled by Christ is ours to learn and share with the world. We do not drum up this love within ourselves by force or will. No, it arises instead out of time spent at the feet of Jesus. Sometimes that looks like hours of quiet contemplation. Sometimes that looks like a full day with hardly any room to breathe. Sometimes that looks like something in between the lull and the busy. But it always looks like a person devotedly – not perfectly – seeking the Savior’s will.

What an impact we might have upon this place, if we loved as He loves!

Review: Here and Now

Gentle Reader,

Faith, in a Hellenistic, Western culture, is normally thought of as agreeing to creeds and catechisms. I do not mean to imply that orthodoxy is not important. It is. But let’s not favor orthodoxy, what we believe, to the extent that we neglect orthopraxy, how we act. When the religious leaders inquired about who their neighbor was, Jesus didn’t distribute a how-to manual for categorizing good and bad neighbors. He shared a story about what a neighbor “does.” He stops for an injured man, tends to his wounds, and he cares for his needs.

– p. 34

Here and Now: Thriving in the Kingdom of Heaven Today, by Robby Gallaty, is not an easy or quick read. It’s not that the book is difficult or overly academic; anyone can pick up this book at understand what Gallaty is saying. Here and Now is simply one of those books that you have to set aside for awhile, after reading a chapter or two, in order to process what you’re learning.

Consider:

[Jesus] referred to the kingdom as a present power that is ruling over one’s life, not in terms of a future place to wait for until after we die. A citizen of the kingdom follows the instructions of the king, a response that garners blessings, favor, and abundant life today.

– p. 93

There is a lot to unpack in those sentences, which Gallaty does well throughout the book. We who follow Christ are to be completely given over to the way of the kingdom. Our allegiance belongs to a country we cannot see, a country whose Rulers goes out of His way to break and transcends all ethnic, national, and socioeconomic boundaries. This allegiance does not guarantee health or wealth in this lifetime; Gallaty is careful to point out that those blessings, favor, and abundant life have nothing to do with a fat bank account, material possessions, or physical well-being, and everything to do with a life overflowing with the joy and purpose found in an intimate relationship with the King.

Gallaty begins by grounding the teaching on the Kingdom, so central to earthly ministry of Jesus, in the soil of first-century Judea. He discusses the importance of the Temple as the resting place of God’s presence, and why it was (and remains) so radical that the death and resurrection of Jesus made “the Temple…mobile as the people of God became the church. They were not restricted to a particular location any longer” (p. 44). The Kingdom of God was never meant to settle in a certain place, confined to a certain people. It is designed to spread and grow, encompassing the whole earth, and all peoples therein.

A “subject” has multiple roles as a kingdom citizen, not the least of which is representing the crown everywhere they go. Each person is an image bearer or witness to the monarchy, and with great privilege comes great responsibility.

Similarly, Jesus envisioned this citizenry when He pronounced the kingdom as come. The kingdom messaged seasoned His sermons. The Gospel writers went to great lengths to ensure their readers understood this truth.

– p. 79

Whether highly visible or hidden in our daily lives, we represent the Kingdom of God. We do not have the luxury of sliding through the hours, content in complacency and laziness. We do not get to turn off our minds and accept whatever our preferred news sources tell us about the world. We do not get to decide who is worthy of grace and love. We do not have permission to cast anyone as “other” when we know that they are made in God’s image, just as we are.

In short, our faith must mean something, right now, today.

Christians, at the moment of salvation, become citizens of Heaven while still holding passports on earth. That is precisely why Peter urges Christians “as strangers and exiles to abstain from sinful desires that wage war against the soul (1 Peter 2:11). Our identity influences our activity. A passport is required to travel out of the country you have citizenship in. The stamp on your passport upon entering a foreign country is a reminder that you don’t live there. As a visitor, you’re just passing through.

– p. 125

Here and Now will step on your toes. Stomp on them, in fact. But we could all do with a good, holy bruising from time to time. Go out and get this book. Take your time reading it. Allow the message to soak into your soul. You won’t regret growing in your understanding of and relationship with God, despite the pains.

I RECEIVED A FREE COPY OF THIS BOOK IN EXCHANGE FOR MY FAIR AND HONEST REVIEW.