Brokenhearted

Gentle Reader,

I would normally post today, but, right now, my heart just isn’t in it. I have several friends who are dealing with some very sad situations. So I share the words of our Lord, conveyed through Paul, as a reminder for us all:

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Let’s do that.

Grace and peace along the way.

Speaking with Compassion

 

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Gentle Reader,

Along with unnumbered scores of others, I was saddened by yesterday’s news of Robin Williams suicide. Every suicide is a tragedy, but this particular death has people talking. It is shocking to think that someone who brought us so much laughter experienced the kind of despair that leads to such a decision. Such a thing drives home the point that mental illness does not discriminate. Men, women, children, old, young, rich, poor. Anyone can find themselves in the midst of deep pain and confusion.

In this Internet age, anyone can post any opinion with the brush of a few keys, and I think that’s perfectly fine. Every one of us has the right to our own thoughts. I believe in free speech. But I also believe in compassion. Too many articles touching on this subject lack it, whether from the ignorance of “he’s free now,” something that belittles the entire topic of suicide and all those who have been impacted by it, to those who hone in only on the personal responsibility of Mr. Williams, to still others who speak of “just choos[ing] joy.” Mental illness is far too complex an issue to be reduced in such a way.

Honestly, I wish that the discussion of these things could be limited to those who have walked through the shadows and those who are trained to walk with them. But, again, anyone can say anything. So let me simply request this of you: Speak with compassion. Try to imagine the deep, tortuous pain and agonizing sorrow that would move someone to take his own life. Try to understand that this is not “just” a spiritual issue, nor is it “just” a physical issue. Mental illness takes over the totality of a person. The vision is clouded over – the vision of the eyes and the vision of the soul. 

You would not speak to a cancer patient and tell her to “just get over it.” You would not tell an man with a broken leg to walk normally. No. You would come alongside and do what you could to help. This is exactly what the mentally ill need. We need your encouragement, your prayers, your friendship and your attempt at understanding. We need your grace and your hugs. 

We do not need your condemnation, your attempts at neat classification or your ill-informed and lofty opinions spouted as fact. 

Think about Jesus. Think about how He would speak to someone in despair.

Go and do likewise.

Grace and peace along the way.

The Majestic King

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I live in a beautiful part of the world.

Gentle Reader,

Some friends of mine hosted a picnic down at the lake yesterday. The hostess asked if I would share a devotional, as part of her goal for the day was to keep God at the center of our time together. If I could have emailed everyone and had them read it on their smartphones at the same time, I would have.

But I had to stand up.

And talk.

With people looking at me.

Sometimes I wonder if I’d ever like to try preaching a sermon, and then things like this happen and I’m reminded quite forcefully that I am NOT a speaker. So, with paper in hand and refusing to meet anyone’s gaze, somewhere in the middle of the swimming, heavy application of sunscreen and the dropping of food in the sand (which is really more like rocks and dirt), this is what I shared. Or what I kind of shared. I got nervous and skipped over parts. But anyway:

I asked the Lord to bring to light a passage that would speak to where each of us at today. Of course, all of Scripture is truth and is useful to us (2 Timothy 3:16-17), but it also true that He causes certain lines or words to leap off the page at just the right moment. It is as if a Divine highlighter descends and covers a section in neon. The Holy Spirit moves in our hearts and tells us to pay attention.

For this gathering, He drew my attention to Isaiah 33:5-6, two verses that contain rich treasures. In the NKJV, it reads:

The LORD is exalted, for He dwells on high;

He has filled Zion with justice and righteousness.

Wisdom and knowledge will be the stability of your times,

And the strength of salvation;

The fear of the LORD is His treasure.

Before we begin to unpack this, it’s important that we take a look at the historical context. Isaiah was a prophet sent to the kingdom of Judah. He began his career “in the year that King Uzziah died” (Isaiah 6:1), the year that Uzziah’s son, Jotham, came to power. Of Jotham, 2 Chronicles 27:2a notes that “he did what was right in the sight of the LORD.”

Unfortunately, Jotham’s devotion to God did not get passed on to his son, Ahaz, who did not do what was right in the sight of the LORD (2 Chronicles 28:1b). The rest of 2 Chronicles traces this back-and-forth, with Ahaz’s son Hezekiah showing great devotion to God but also sort of shrugging his shoulders when he’s told that destruction was going to come to the kingdom of Judah at the hands of the Babylonians (2 Kings 20:12-19). He was like, “Meh. Not my problem.” And then Manasseh ascended to the throne and was extremely evil, even going to far as to sacrifice his own children to a false god (2 Kings 21:6a). Though darkness never overtakes the light (John 1:5), it is also true that darkness grows when people choose it over the light, even if gradually.

Now, Isaiah’s career ended before Manasseh came to the throne, but, as a prophet of God, he knew what was coming. The book that bears his name is littered with oracles (sayings, judgments) directed toward Judah. He knew that any time the king or the people turned away from false gods and back to the Lord that it wasn’t going to last. The people were barreling toward destruction and exile. And none could say that they didn’t know what was going to happen because of their choices, because of the way they turned away from God (see the entire book of Deuteronomy for the specifics of the covenant between God and the Israelite people, and the consequences that would come if they broke the covenant).

Yet Isaiah’s message wasn’t just doom and gloom. Throughout Scripture, God continually calls people back to Him and He is always faithful to respond favorably to sincere repentance. Yes, the people brought judgment on themselves, but He would also gladly welcome them into His family, even in the midst of that judgment, if they cried out to Him with a broken heart.

This is the situation in our passage. The first rumblings of judgment came across the country through the kingdom of Assyria. The Assyrians were harassing Israel, and would eventually destroy the country. Those living in Israel were the relatives of the people living in Judah. The Asbury Bible Commentary notes of this passage:

The historical situation appears to be just before Sennacherib leads his Assyrian army in final assault against Jerusalem.

In order to get to Jerusalem, Sennacherib, the king of Assyria, marched through Judah and destroyed several cities, despite the fact that King Hezekiah had paid him money to stay away (2 Kings 18:14). The commentary goes on:

As a final act of desperation, the king and people of Judah turn to Isaiah and ask him to pray for them. Isaiah does and assures them that God will route the Assyrian enemy and preserve the city of Jerusalem (2 Kings 19:1-37).

Isaiah 33:1-4 is that prayer. The prophet pronounces judgment on Assyria for messing with Judah and then he asks God to be gracious to the people, even though they don’t deserve it. Verses 5-6 are also part of the prayer, but the focus shifts from asking God to rescue and onto the amazing nature of God Himself. The Message translates the verses this way:

God is supremely esteemed. His center holds.

Zion brims over with all that is just and right.

God keeps your days stable and secure—

salvation, wisdom, and knowledge in surplus,

and best of all, Zion’s treasure, Fear-of-God.

So, what’s he trying to say? To them? To us? I think the idea was the same for those ancient people as it is for those of us today. We can break it down like this:

1. The throne belongs to God…

God will be God whether anyone admits it or not. His identity doesn’t hinge on anyone’s input or definition. The Lord will be utterly secure in Himself whatever happens. However, He gives us the opportunity to recognize Him. He invites us to be in relationship with Him. Think on that! The King of Kings, the Righteous Lord who sits on the throne, the Totally Transcendent One extends the hand of fellowship. We don’t have to experience His judgment.

2. …therefore, nothing and nobody else has the right to sit on it.

God alone is to be exalted, or given the place of highest honor, in our lives. Only the Lord is pure and perfect. Only He exists without any flaw or dark side. Any time we put something else in His place – friendships, family, money, work – we are, in essence, denying reality. We are refusing to acknowledge that He is King. This is sin – rebellion – and it always leads us to a very dark place.

When we engage in idolatry, it’s as though we slap at God’s hand. We bat it away. We don’t want to grasp it and be part of His family, acknowledging the rightful place and order of things. We think, somehow, that we can get we want apart from God. How wrong that is! Because…

2. …all that we want comes from God.

Justice: the bad punished and the good rewarded. Righteousness: being right with God, being pure. Stability, security, salvation, wisdom, knowledge. Yes, please! Sign us up for all of that. Left to ourselves, we will play favorites and roll around in the dirt. We will be shaky, anxious, drowning, foolish and ignorant. Ultimately, we will be petty and selfish.

That’s what happens when we don’t obey God. When we try and do life without Him, we give reign to our bent wills, our twisted selves. We believe the lie that says being with God is slavery and that pushing away from Him will bring freedom, when, in fact, the opposite is true. We need to know God and be in relationship with Him. Let us be part of God’s treasure on earth, part of the people who know and love the Lord.

Isaiah reminds the people then and us now of who God is and what He has to offer. He draws both his ancient and modern audiences back to the truth of God’s Supreme Lordship and humanity’s utter dependence on Him. Going our own way leads to pain and darkness, just as the people of Judah experienced. Let’s not do that. Let’s dig into the Bible and learn the truth so we can stand on it. Let’s pour our worries out in prayer. Let’s find out what God wants us to do and then go do it.

But most importantly, let’s love God. Not what He can do for us or give to us, but Him. Just Him. Ponder that. Think about His creativity, His humor (come on; God is funny), His intelligence, His beauty, His consistency. Oh, yes, His wildness, too (check out Ezekiel 1 for a taste of that). God has the best personality in all of history. He is the most compelling, the most charismatic.

Let’s enjoy Him for who He is – the Majestic King.

The King who stoops to look into our eyes.

Grace and peace along the way.