Five Minute Friday: Near

Along the Way @ mlsgregg.com

Gentle Reader,

It’s that time of year when I slather my hands in the heaviest lotions and ointments I can find and walk around wearing gloves with the fingertips cut off. The time of year when I rub coconut oil all over my face. You’d think I was a participant in some Antarctic expedition given the way my skin cracks, itches and flakes. (You’re welcome for that visual).

Ah, well. The gloves just add to the starving artist mystique, right?

Kate says: near.

Go.

Near…far…wherever you are…

You read that in Celine Dion’s breathy voice, didn’t you?

The movie Titanic came out in 1997, the year I was 13. My mom took me to see it, but unlike others in the audience who were enraptured by the (completely implausible) love story, I was focused on whether or not James Cameron would get the historical details right. Were the clothes correct? Did the on-screen ship actually sink in “real time?” Was the door able to hold two people?

Accuracy matters. If something is going to be promoted as truthful, then it should be just that.

We all make mistakes. We all suffer from “foot in mouth” disease at one time or another. Really, nobody is perfect. Sometimes we have to go back and clarify what we’ve said or written. Sometimes we have to apologize. Sometimes we learn and change our minds. There is room for human frailty. Anyone who expects perfection from others will be disappointed, over and over again.

What there is no room for – what should not be tolerated – is blatant hypocrisy, manipulation, abuse.

How easily we forget this truth:

You are near, O Lord,
And all Your commandments are truth.

– Psalm 119:151 (NKJV)

God sees. God knows. Nothing is hidden.

The light always pierces and reveals.

We would do well to remember.

Stop.

Complete change of subject: In 2018, I will be opening up this space for the Wednesday Writers. Each Wednesday, I will have the privilege of showcasing another’s work. I’ve already announced this opportunity in the writers groups that I belong to, but I don’t want you to be left out!

The guidelines are simple:

  1. Read my statement of beliefs. If you can get on board with where I’m at (reasonable disagreement of course allowed, because we’re all different), then do pass “go.”
  2. You can write about anything you want and use as many words as you want. I will edit for grammar and spelling.
  3. If you are interested in participating, drop me a line via the contact page.

Signature

Photo Credit: Ethan Hoover
Advertisements

The LORD Your God in Your Midst: Fierce Anger (3:6-8)

The LORD, the Mighty One

Gentle Reader,

I received some expected heat over last week’s entry. What I wrote was decidedly not politically correct. How odd that theology should be expected to be politically correct. Ah, no. Do we shape God to suit ourselves or do we allow Him to shape us?

The Bible – it is not meant to make us feel comfortable or affirmed in our sins, whatever those sins are. It is not to be manipulated, cherry-picked or brushed aside. Grace is not a blank check ensuring our ability to do whatever we want without consequences.

Christianity is a wide tent. There is plenty of room for legitimate differences over interpretation and application. What there is not room for is the thinking that “well, you can’t really trust the Bible on _________.” If you can’t trust the Bible on _________, then you can’t trust what the Bible says about anything. If you can’t wrap your head around x, y, or z being sin, and therefore something that separates us from God, then you question the entire concept of sin, which leads to questioning the need for Christ.

It’s all a puzzle that fits together so tightly that removing even one piece causes the whole picture to fall apart.

There is a discussion covering topics such as textual integrity and faith behind these brief paragraphs that I simply don’t have time to get into right now. I encourage you to think about the “hot button” issues of our day. How does Scripture address them? In specifics or general principles? How does this impact you? Do you need to change your thinking or behavior? Study some more?

I haven’t “arrived.” I am just as much a sinner as anyone, and probably worse. There isn’t a lot that I haven’t done or seen at this point. I need Jesus desperately. He gets pickier with me as we walk along together. Sometimes I ignore His conviction. I don’t always get it right. Nevertheless, I know, for sure and for certain, that His way is always best. Whatever He asks to lay down, however He commands us to submit, is, without fail, for our good.

On with the show.

Surely They Will Change

“I have cut off nations,
Their fortresses are devastated;
I have made their streets desolate,
With none passing by.
Their cities are destroyed;
There is no one, no inhabitant.
I said, ‘Surely you will fear Me,
You will receive instruction’—
So that her dwelling would not be cut off,
Despite everything for which I punished her.
But they rose early and corrupted all their deeds.”

– Zephaniah 3:6-7 (NKJV)

That phrase, “Surely you will fear Me, you will receive instruction,” informs the entire book of Zephaniah and even Scripture as a whole.

“Do I have any pleasure at all that the wicked should die?” says the Lord GOD, “and not that he should turn from his ways and live?”

– Ezekiel 18:23 (NKJV)

God doles out discipline because He wants people to turn away from death. He isn’t pleased when anyone chooses to live apart from Him. Those who are in covenant relationship with Him are called to repentance and the often difficult work of restoration when they choose to engage in sin. Those outside of that covenant are punished as a means God uses to draw them to Himself. He does not throw bricks for the fun of it. He does not delight in painful consequences. Anything that happens as a result of our beliefs and actions, whatever they are, can be a tool in His hands, used to move us deeper into holiness, whether we’re at the starting line or at mile 30.

Rashi writes that God had planned good things for the people of Judah and He didn’t want to have to cut that good off from them. (1) How did the people of Jerusalem respond to this? “…they arose early and corrupted their deeds.” This draws us to Romans 1, where Paul makes the argument that those who do not follow God actively suppress the truth. There is a choice involved. This is exactly what they were doing. They had been warned and the devastation would come. They chose to ignore what was right in front of them.

Zephaniah records that God essentially wonders what else it would take for the people to repent. This wondering is, of course, not a true wondering, for God knew already. (It’s a mystery to us, how He exists outside of time, therefore knowing all, yet does not force Himself onto anyone. We cannot unravel that). He knew that many would keep marching down the path of destruction.

So He turns His eye toward those who have remained faithful.

The Faithful Remnant

“Therefore wait for Me,” says the LORD,
“Until the day I rise up for plunder;
My determination is to gather the nations
To My assembly of kingdoms,
To pour on them My indignation,
All My fierce anger;
All the earth shall be devoured
With the fire of My jealousy.”

– Zephaniah 3:8 (NKJV)

In knowing that God doesn’t take pleasure in the death of the wicked, we could mistakenly come to believe that God is never angry. This would be wrong. We have trouble understanding how God can be angry yet not vindictive, because we assume He is like us. He is not. His anger is perfect, meaning that it is never expressed as a grudge or vendetta. He is holy and just. His character requires a response toward the sin that He cannot stand.

Yes, sin makes God angry. But He is not an abusive parent, boss, friend or spouse. He is not twisted. He doesn’t have a dark side. He doesn’t clap His hands and get all excited in His anger. His responses are always right. (What about the jealousy He brings up here? It is not jealousy of, because God is completely secure in Himself, but jealousy for. He knows what is best for each person He created).

Despite the mentioning of emotions and fire, the scene changes. Zephaniah’s head must have spun more than once with all the shifts in narrative throughout his short book.

In the face of such a dismal picture of human corruption as Zephaniah drew in 3:1-7, believers are exhorted to “wait” for the Lord to come as witness, to pour out His wrath against all peoples, and to purify a remnant who will seek refuge in Him. To “wait” for the Lord means to “long for” Him (Job 3:21; Isaiah 30:18) and to place one’s confident hope only in Him (Psalm 33:20; Isaiah 8:17, 64:4). (2)

Those who remained faithful to God are counseled to be patient in the midst of the oncoming storm. To place all their trust and hope in Him. The days were about to get dark. They were to cling to Him as the light in that darkness. To look for Him. To long for Him.

To love Him, even when the majority didn’t.

A New Focus

There is little in the way of commentary in this entry for good reason: we are crossing a bridge. God, through Zephaniah, is pushing the lever on the ViewMaster (not a sponsor).We have seen the depths of destruction and chaos. We understand why Judah was going to suffer. We understand why the surrounding nations were going to fall. We understand that God was (and is) perfectly just.

We have looked at the past. We have studied the events that would occur as a result of that past, perhaps within Zephaniah’s lifetime. Now our eyes will turn to the future, to another prophecy layer cake.

We are about to move into the hope.

Reflection

  1. Do you trust the Bible? Do you find it to be reliable? Read this as a jump off point. (Note: I dislike his use of the terms “liberal” and “conservative” because they are loaded; there is not much consensus on what it means to be “liberal” or “conservative” because the definitions are always biased).
  2. What is God asking you to give up? How is He commanding you to submit to Him?
  3. I’m calling on my Presbyterian peeps here to help us understand God’s emotions. How can God have feelings and yet remain constant? Read this. What do you agree with? Disagree with?
  4. Read Zephaniah 3. What stands out to you?

Signature

Sources

(1) Zephaniah 3 Commentary, Rashi

(2) Chad Brand, Charles Draper, and Archie England, eds., Holman Illustrated Bible Dictionary. Nashville, TN: Holman Reference, 2003. “Zephaniah.” p. 1706.

For all entries in The LORD Your God in Your Midst series, go here.

The LORD Your God in Your Midst: No Shame (3:3-5)

The LORD, the Mighty One

Note: In today’s entry, I name a few people that I consider to be false teachers. How I wish you could hear my tone of voice. I don’t approve of attacking people, but I also don’t approve of ignoring what is true. The hard words tucked into the below are not written in anger.

For the record, I have for quite some time now been the opposite of a fan-girl when it comes to Jen Hatmaker, Glennon Doyle Melton and Rachel Held Evans – a tough place to be as a female blogger. It is 100% not personal as I’ve never met any of them. This is all about what they teach. Please know that my issue with Hatmaker began long before the interview that recently appeared here.

I know I’m going to lose some of you because of this. I ask that you take the time to really look at what these women (and the more notorious men listed) teach and compare it with Scripture. In the end, it is God’s word that matters, no matter how unpopular or uncomfortable it makes us.

Gentle Reader,

Today we have before us a study in contrasts. The unrighteousness of humanity and the righteousness of God. Darkness and light. Salvation, the need for it and the answer for that need, encapsulated in just a few verses.

The Unrighteous

Her princes in her midst are roaring lions;
Her judges are evening wolves
That leave not a bone till morning.
Her prophets are insolent, treacherous people;
Her priests have polluted the sanctuary,
They have done violence to the law.
…the unjust knows no shame.

– Zephaniah 3:3-4, 5b (NKJV)

In this description, Zephaniah stands alongside Amos, the shepherd-prophet who ministered in the Northern Kingdom of Israel during the reign of Jeroboam II. (Scholars place Amos somewhere between 767-753 B.C., roughly 30 years before the Assyrian conquest and about a century before Zephaniah came on the scene). Like Zephaniah, Amos exposed the evil deeds of the ruling class, of those who should have been taking care of the vulnerable:

…Israel stands accused for crimes against fellow Israelites. They sell the righteous for silver, and the needy for a pair of sandals (2:6). They trample the poor into the dust (v. 7).

Israel’s crimes against persons are at the same time crimes against Yahweh’s holiness: the people profane his holy name (2:7); they desecrate his sacred altar by their unjust social behavior (v. 8); they profane his hallowed house by their reprehensible deeds. Furthermore, they have responded inappropriately to Yahweh’s gracious gift of the Promised Land (v. 9) and to his care in delivering them from Egypt and choosing some of their sons as prophets and Nazirites (vv. 10-11). Rather than accepting God’s gifts with gratitude, they made the intoxicant-abstaining Nazirites drink wine, and they commanded the prophets not to prophesy (v. 12). (1)

This is, of course, painting with a broad stroke, because there’s no doubt that there were some among the princes, prophets and priests that were part of the righteous remnant that the majority of the Old Testament writing prophets speak of (Daniel and his friends are a good example; see Daniel 1). And again, if any of the wicked among the elite had chosen to repent, God would have responded in grace. He knows each person intimately.

Caveats aside, those in power abused their power and they did so blatantly.

Princes

God expected the civil and religious leaders of the land to take His word seriously and lead the people in the way of righteousness. Instead, the leaders acted like ravenous beasts in the way they oppressed the people and took what they wanted from them. (2)

Reaching all the way back to roughly 739 B.C. and the first of the major writing prophets, we read:

The LORD stands up to plead,
And stands to judge the people.
The LORD will enter into judgment
With the elders of His people
And His princes:
“For you have eaten up the vineyard;
The plunder of the poor is in your houses.
What do you mean by crushing My people
And grinding the faces of the poor?”
Says the Lord GOD of hosts.

– Isaiah 3:13-15 (NKJV)

Oppression is not a modern concept. It is not a Western issue. Those in power have consistently, throughout history and across every culture, placed a boot on the neck of the poor and defenseless. (Yes, very broad strokes again, as there have been more than a handful of wise leaders. Yet looking at the scope of history, considering the rise and fall of nations, these wise leaders are few and far between). There’s a reason why it is said that, “The rich get richer and the poor get poorer.”

This was not how God’s people then were supposed to function and it is not how we are supposed to function now.

“You shall neither mistreat a stranger nor oppress him, for you were strangers in the land of Egypt.

You shall not afflict any widow or fatherless child. If you afflict them in any way, and they cry at all to Me, I will surely hear their cry; and My wrath will become hot, and I will kill you with the sword; your wives shall be widows, and your children fatherless.” …

“If there is among you a poor man of your brethren, within any of the gates in your land which the LORD your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.”

– Exodus 22:21-24, Deuteronomy 15:7-8 (NKJV)

The government of Judah, the princes, the leaders, were treating the poor and vulnerable in precisely the opposite way. We’re talking real oppression here. As in violence, homelessness, starvation. Nothing at all like what we get so wrapped up in (bathrooms and pronouns – allow me that; no, I am not freaking out over who uses a bathroom because I really don’t care, only pointing out that there’s a chasm between that and, I don’t know, being kidnapped as a child and forced to serve in a guerrilla army) and so often exactly what we ourselves turn a blind eye to.

Do not mistake me. I do not promote the so-called “social gospel,” and neither does God in His condemnation of the princes. Caring for the marginalized and poverty-stricken cannot and should not ever be divorced from the Gospel. Which leads us to our second group.

Prophets

The prophets were unfaithful tot he Lord and His word and dealt treacherously with the people. They didn’t proclaim God’s truth; they only preached what the people wanted to hear. (3)

Go now and read all of Ezekiel 13.

Seriously.

God does not tolerate false teachers. He does not pat them on the head and say, “Oh, it’s okay, honey.” I often wonder if the misrepresentation of His word, and therefore Himself, doesn’t make Him angrier than any other sin. (Just a wondering. I know there aren’t hierarchies of sin). The Joel Osteen/Benny Hinn/Joseph Prince/Jen Hatmaker/Glennon Doyle Melton/Rachel Held Evans types and all the rest who slide on the scale of “all is well” and “I’m so much smarter than you” and “give me your money” must make Him seethe.

But then there are people who listen to them, people who should know better. I wonder how that makes Him feel.

(And now I’ve lost some readers. Farewell, dears).

False teachers are evil, period. It doesn’t matter if 90% of what they say is good. The 10% makes all the difference. I mean, really, if someone gave you a batch of chocolate chip cookies and told you that there was just a little dog poop mixed into the batter, would you eat them?

These bad-news dudes that stood against Zephaniah must have just annoyed him to the point of gritting his teeth. Here he is, doing his best to preach the message, the actual words of God, and he slams against a brick wall of capped-toothed grins. He keeps hearing that this sin or that sin is no big deal. He has to listen as Scripture is contorted to mean something it couldn’t possibly mean in order for people to feel good about themselves. Over and over again he hurls himself against that wall of fake cheer and ear-tickling. It must have been exhausting.

The problem really hasn’t changed, has it?

Priests

As for the priests, their very ministry was toxic and polluted the sanctuary! … Instead of serving God for His glory,the priests twisted the law to please themselves and gain what they wanted. (4)

The priests had a very specific role in society and a very specific way they were to play that role. Large chunks of Torah (the first five books of the Bible) are dedicated to outlining how they were to dress, who they could marry and how the sacrificial system was to work. God was exacting in His requirements. A certain group of people took care of the physical Tabernacle and the Temple after it. A certain group sang songs. A certain group performed the sacrifices. Only one, the High Priest, was ever permitted to enter the Holy of Holies, the place where the Ark of the Covenant rested, and then only once a year.

There job was to care for the spiritual state of the people. They were to teach them how to have a proper relationship with God. They were to help them maintain that relationship. By the time of Zephaniah, their eyes were focused elsewhere. As we discussed before, the reforms of King Josiah were the last gasp, the final effort to get Judah back on track. Barely a generation later, the Temple was filled with idols (see Ezekiel 8).

The Righteous

The LORD is righteous in her midst,
He will do no unrighteousness.
Every morning He brings His justice to light;
He never fails…

– 3:5 (NKJV)

I can’t even begin to imagine God in the middle of all this. Yet somehow He was, and somehow He is today, because He who cannot and will not abide sin remains completely loving. In His justice He must respond to those who reject Him. This is true. It is also true that He calls to the worst of sinners in the middle of their sin, flinging grace before them, working to draw them to Himself. But He is a gentleman. He forces no one.

So the light shines into the darkness, dispelling and exposing. Then as now, all who encounter this brilliance must choose: flee or fall at His feet.

Reflection

  1. Read Proverbs 14:31 and 2 Corinthians 9:6-7. How does God view generosity?
  2. Read 2 Peter 2. What are some signs of false teachers? What will happen to them?
  3. Read 1 Timothy 4:16. What steps do you need to take to guard your life and doctrine?
  4. Read Ezekiel 8. How does God respond to what’s happening in this scene?
  5. Read Zephaniah 3. What stands out to you?

Signature

Sources

(1) Asbury Bible Commentary (under the “study this” tab)

(2) Warren Weirsbe. Be Concerned: Minor Prophets. (David C. Cook: Colorado Springs, 1996), 156.

(3) Ibid.

(4) Ibid.

For all entries in The LORD Your God in Your Midst series, go here.

The LORD Your God in Your Midst: Woe to Her (3:1-2)

The LORD, the Mighty One

Gentle Reader,

Thank you for indulging me during a much-needed hiatus. I am feeling more like myself at the beginning of this final week of October. The exhaustion that nearly took me out served as a good reminder. God has not asked me to do all the things. He’s only asked me to do what He’s asked me to do. There is a difference.

Getting Back to the Scene

We are stepping into the third chapter of Zephaniah. We have read judgments on the people of God and judgments on the nations that raged against the people of God. We have learned that the Lord takes sin seriously. He is gracious, patient and ever-loving, but there comes a time when the clock runs out. The people have refused to heed His warnings. They have not listened to the prophets He sent them. They have continued on down their own path, doing their own thing. God, bound by the honesty of His character, is moved to act, just as He said He would (Deuteronomy 28:15-68).

Woe to her who is rebellious and polluted,
To the oppressing city!
She has not obeyed His voice,
She has not received correction;
She has not trusted in the Lord,
She has not drawn near to her God.

– Zephaniah 3:1-2 (NKJV)

Just a Picture

The city of Jerusalem is cast as a woman here. This doesn’t mean that God is anti-woman. This does not mean that women sin more than men. This is simply a picture of God’s relationship with His people, men and women alike. Such imagrey is abundant in both the Old and New Testaments. Those in covenant with God are often spoken of as “wife” (Israel) and “bride” (the Church).

The wife:

“I will betroth you to Me forever;
Yes, I will betroth you to Me
In righteousness and justice,
In lovingkindness and mercy;
I will betroth you to Me in faithfulness,
And you shall know the LORD.”

– Hosea 2:19-20 (NKJV)

The bride:

And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.

Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’” And he said to me, “These are the true sayings of God.”

– Revelation 19:7-9 (NKJV)

God uses human terms to explain great mysteries to us. Everyone understands what marriage is. We know what that looks like. Yet, as He so often does, He takes what we know and turns it on its head. Consider:

As a rule, the fathers arranged the match. The girl was consulted, but the “calling of the damsel and inquiring at her mouth” after the conclusion of all negotiations was merely a formality.

In those days a father was more concerned about the marriage of his sons than about the marriage of his daughters. No expense was involved in marrying off a daughter. The father received a dowry for his daughter whereas he had to give a dowry to the prospective father-in-law of his son when marrying him off. (1)

The Father has indeed arranged the match – and that arranging involved Him paying the highest of costs. He receives no payment in return, for there is nothing we can give Him that matches the expense. Nor does He force anyone to enter into the relationship. He respects the voice and choice of the individual.

(As an aside, those who complain in articles and books about the “feminization of the church” should probably take it up with God, since since the whole thing was His idea).

Not Listening

Instead of being holy, the city was filthy and polluted because of shameful sin; and instead of bringing peace (Jerusalem means “city of peace”), the city was guilty of rebellion and oppression. God gave His people to revelation of Himself in His word and His mighty acts, yet they didn’t believe Him or seek Him. (2)

The NKJV renders the Hebrew shâma‛ of verse two as “obey,” but within the imagery of a marriage relationship God is using as He speaks through the prophet, the NASB “heeded” (“she heeded no voice”) is a better translation choice. Scripture teaches that children are to obey their parents (Ephesians 6:1) but nowhere does it teach that wives are to obey their husbands. (This is, of course, where the imagery breaks down some, for we are required to obey the Lord).

The point here is not, “Hey! You women! Pay attention. You should be obeying your husbands.” Instead, the point is that God’s people weren’t listening to Him. They had access to His word. They knew how they were supposed to live. They knew what they were supposed to avoid and what the rhythm of life was to be. It is as if they stuck their fingers in their ears and screamed, “I’m not listening! I’m not listening!”

God is ever-speaking, even when He seems silent. In fact, the silence is often an answer, a way of communicating. He is the husband who always has the best interests of His wife at heart. He never does anything out of a desire to harm. He doesn’t try to squash His wife’s spirit. He only wants His wife to live within the protective boundaries He has designed.

“I clothed you in embroidered cloth and gave you sandals of badger skin; I clothed you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your wrists, and a chain on your neck. And I put a jewel in your nose, earrings in your ears, and a beautiful crown on your head. Thus you were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth. You ate pastry of fine flour, honey, and oil. You were exceedingly beautiful, and succeeded to royalty. Your fame went out among the nations because of your beauty, for it was perfect through My splendor which I had bestowed on you,” says the Lord GOD.

– Ezekiel 16:10-14 (NKJV)

Not Correction

My son, do not despise the chastening of the Lord,
Nor detest His correction;
For whom the LORD loves He corrects,
Just as a father the son in whom he delights.

– Proverbs 3:11-12 (NKJV)

They were not listening, so they could not – would not – receive the discipline that justly came their way in the form of: increasingly harsh and gloomy words from the prophets, growing political turmoil, disease, famine and general turmoil.

“But you trusted in your own beauty, played the harlot because of your fame, and poured out your harlotry on everyone passing by who would have it. You took some of your garments and adorned multicolored high places for yourself, and played the harlot on them. Such things should not happen, nor be. You have also taken your beautiful jewelry from My gold and My silver, which I had given you, and made for yourself male images and played the harlot with them. You took your embroidered garments and covered them, and you set My oil and My incense before them. Also My food which I gave you—the pastry of fine flour, oil, and honey which I fed you—you set it before them as sweet incense; and so it was,” says the Lord GOD… “You built your high places at the head of every road, and made your beauty to be abhorred. You offered yourself to everyone who passed by, and multiplied your acts of harlotry.”

– Ezekiel 16:15-19, 25 (NKJV)

Instead of clinging to the Lord, the people attached themselves to foreign gods, foreign ways of living, foreign alliances. They filled their ears with noise and their days with busyness in order to avoid what they must have somehow, somewhere deep inside, sensed was coming.

Not Trusted in the Lord

He encouraged her to depend upon him, and His power and promise, for deliverance from evil and supply with good; but she trusted not in the Lord; her confidence was placed in her alliances with the nations more than in her covenant with God. (3)

Remember that “whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope” (Romans 15:4, NKJV). We are in no position to judge the Israelites, who so badly wanted to be like everyone else, for this is all too often our own temptation.

Their struggle to trust in the Lord began even before they left Egypt. God was in the middle of rescuing them, of shaping them into a new people, a nation set apart for His glory, and they doubted. They complained. They whined. They made a golden calf to worship (well, according to Aaron it just sort of appeared on its own – Exodus 32:22-24). God didn’t choose the Israelites because they had their stuff together and were super-impressive. He chose them because He wanted to, despite all of their issues.

They just couldn’t seem to collectively and consistently choose Him in return.

Not Drawn Near

He gave her tokens of his presence, and instituted ordinances of communion for her with himself; but she drew not near to her God, did not meet him where he appointed and where he promised to meet her. She stood at a distance, and said to the Almighty, “Depart.” (4)

No listening, no discipline, no trust.

How quick a descent it is into the ice bath that turns the heart frigid.

There is no way to draw near to the Lord, to love Him, without listening. Without accepting His correction. Without trusting in Him. The people of Zephaniah’s day could no more relegate God to the side, sprinkle a little holy on their lives and be about their merry way, than we can.

And so I wonder. Could God possibly be speaking these same words to His bride today?

She has not obeyed…

She has not received correction…

She has no trusted…

She has not drawn near…

Reflection

I cannot help but take these verses personally. They roll around in my mind, exposing things I would rather remain hidden. I invite you to spend some time in thought along with me. As always, don’t head directly for condemnation as you ponder these questions. Allow them instead to bring you closer to the Lord.

  1. How are you disobeying God?
  2. In what areas are you refusing to accept His correction?
  3. Do you truly trust God?
  4. Are you drawing near to Him?

Signature

Sources

(1) Ancient Jewish Marriage

(2) Warren Weirsbe. Be Concerned: Minor Prophets. (David C. Cook: Colorado Springs, 1996), 156.

(3) Matthew Henry’s Commentary (under the “study this” tab)

(4) Ibid.

For all entries in The LORD Your God in Your Midst series, go here.