When I wrote that I needed to take a sort-of break from writing, I was telling the truth. I don’t want to stick to a posting schedule right now. What wasn’t true is that I lack inspiration. I mean, I do. In a way. I am working out where God wants to take this little blog of mine. I want to be faithful to His leading.
What I did not say is that I am tired. Very, very tired.
Over the last coupleish years, I have written about controversial topics and taken positions on those topics that are often unpopular among some. The rise of Trumpism, as distinct from traditional conservatism, has been deeply bothersome to me, but what has truly been alarming is the ongoing attempts to justify his lifestyle and actions (as well as those of the current administration and Congress) using Scripture. The combining of biblical worldview and ethics with a particular party and set of political positions, leading to the assumption that the two are the same, is incredibly annoying. The outrage over peaceful protests makes no sense to me; you may not agree with the position of the protester, but you can’t deny they have that right. On and on it goes.
In recent days, the Twitterverse has labeled me both a fundamentalist for affirming the literal, bodily resurrection of Christ (you know, the central article of the faith) and a liberal for finding a recent statement regarding social justice to be equal parts unnecessary, needlessly divisive and far too vague. As to the resurrection, I’ve heard that it’s not needed; one can be a Christian without believing, which makes zero sense because then what the heck are you here for? As to the statement, I’ve been told to take it at face value, to not consider the positions, teachings and other statements of the framers and initial signers, which makes zero sense because context matters.
Like I said, I’m so tired. Not only is the political world a dumpster fire, but Gnosticism rears it’s ugly head once more, a Gnosticism that denies the resurrection and a Gnosticism that elevates the spiritual over the material. I don’t really have a dog in either conflict, so to speak, because the one is taking place within Anglicanism and the other within the Reformed movement. After all, I’m just a breath away from being a heretic, by virtue of holding to Arminian and egalitarian positions.
Actually, I have been called a heretic this week for not signing the statement. But here’s the thing: I have spent the last year purposefully looking for and following biblically sound men and women of color. I live in a fairly ethnically homogeneous area, so I don’t have much opportunity to interact with people who don’t look like me. I thought that it was important for me to seek out those whose theology is sound but whose lived experiences are different from my own. I wanted to hear their perspectives and stories.
I haven’t always agreed with everything these people have said (when is that ever true?), but I have learned. A lot. There is real, ongoing pain and struggle. Heartache that I and many others are largely unaware of, because it’s not part of our daily lives. So while I can and do agree with significant chunks of the theology contained in that statement – the affirmations – I can’t get in line with the denials. I can’t divorce social justice from the Gospel. Submitting to Christ necessitates that I work to help and care for the marginalized and oppressed. Committed, solid believers can disagree on what that looks like on a practical level, but we can’t disagree that Scripture consistently testifies to God’s commanding His people to do justly.
(Side note: I don’t know all of the ins and outs of this particular social justice fight. As I said, I’m not Reformed. A lot of what the Calvinists argue about leaves me looking at them with a strong side-eye. I do know that certain people have gotten into Twitter snits, which isn’t helpful in any way. I can and do extend charity to the authors of the statement; it’s possible that they did not mean to come across the way they did. Basically, I wish that the leading personalities on all sides had gotten together and had discussions).
That’s why I haven’t wanted to write. That’s the real reason. I’m exhausted in trying to explain, over and over again, things that seem so obvious to me. I make my conservative friends mad. I make my liberal friends mad. And I weep as I watch the Body tear itself apart not over doctrine, for the most part (save for the strange resurrection debate), not over orthodoxy, but over orthopraxy, the way the faith is lived out. I watch brothers and sisters who genuinely, strongly hold to Scriptural teaching beat each other up over whether Republicans or Democrats should be in power. I observe and sometimes participate in complete distractions to the Great Commission.
I’m a Bible teacher. Down at the bottom line, at the base, I want people to know Scripture because I want them to know who God is. I want people to love Jesus because He loves them. I am the farthest thing from perfect or smartest, but I strive to look at every issue through a biblical lens. I want to live out the ethics of Christ. Frankly, we (the hugely general, extremely broad, American church as a whole “we”) aren’t doing a good job of that. Our lack of knowledge, lack of wisdom, lack of love, lack of patience, lack of grace and lack of understanding the “now” aspect of the “not yet” Kingdom clearly, glaringly shows.
That “we” gets me into trouble, too. I don’t have a problem acknowledging the corporate, communal nature of our problems and sins. This doesn’t mean that I own things that I don’t need to own or feel that I have to atone for a group. It just means that I see the Body as my family, my peeps, and we have problems, which means I have problems. We rise together and we go down together.
I have done what Paul says not to do. I’ve grown weary of doing good. I am so, so ready to throw in the towel on this blog, on teaching. I’m ready to delete all of my social media accounts and disappear. The worst part of it all is that the weariness washes over me following interactions with fellow believers. This should not be. Satan stands and laughs as the children of God rip each other to shreds.
We must do better.
But this is not all. The last drops of energy are drained from me by something personal, something that shakes me to my core and causes me to question whether I can write or teach or do anything of value at all. The sensitive places, the areas in which I struggle, are simultaneously hit, repeatedly. Violation, denial and then attack. I am, simply, vulnerable and discomfited and I hate that.
So, there you go. There’s the full truth, albeit with some vagueness that I believe to be necessary at this time. I have a lot to say, but right now, I need to say a lot of it privately, to God alone. My thoughts and words, coming from a place of exhaustion and anguish as they do, probably really only make sense to Him. They don’t always make sense to me.