The Detox Diaries: Confidence

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Gentle Reader,

I’ve been working on memorizing a few passages of Scripture, one of them being Proverbs 31:25 -

I am clothed with strength and dignity. I laugh without fear of the future. (NLT; personalized and emphasis mine)

That’s what I want. I want to be in the moment and enjoy it without any fear of the near or distant future.

Matthew Poole, on this verse:

She lives in constant tranquility of mind, and a confident and cheerful expectation of all future events, how calamitous soever, partly because she hath laid in provisions of a rainy day, and chiefly because she hath the comfortable remembrance of a well-spent life, and, which follows thereupon, a just confidence in God’s gracious providence and promises made to such persons.

A just confidence in God’s gracious providence.

Yes.

Grace and peace along the way.

To read all the posts in The Detox Diaries series, go here.

Purity of Doctrine

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Gentle Reader,

As I touched on in Friday’s post, I have been confronted with the need to, once again, examine some of the things I believe and to reconsider some of my stances on those beliefs. This is always an uncomfortable place to be, but it’s not a bad thing. After all, the Apostle Paul wrote to Timothy:

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. – 2 Timothy 2:15 (ESV)

The wording isn’t past tense; he does not say, “you did your best and presented yourself.” The sentence carries with it the sense of a present, ongoing action. This verse couples well with the sentiment expressed in Deuteronomy 11:16:

Beware that your hearts are not deceived, and that you do not turn away and serve other gods and worship them.  (NASB)

Again, it is not, “you were aware and so you were not deceived.” We must be aware now and continue to be aware.

Here, my friend, is where I am. Listening to a single webcast at work last week brought to my attention a place of blindness. A place where I was not aware.

For the past few months I’ve been listening to Dr. James White’s webcast, the Dividing Line. Dr. White is a stanch Calvinist, and so there are definitely things I disagree with him on. (To balance out the listening time, I went on the hunt for a non-Calvinist who was as good a presenter as Dr. White. I came across Dr. Michael Brown, a Messianic Jew. I haven’t listened to as much of his stuff yet, but what I have, I’ve enjoyed). Despite these disagreements, I really enjoy Dr. White’s teaching, which is primarily focused in the realm of apologetics and, currently, dialoguing with Muslims. He is knowledgeable about the subjects he addresses, does not engage in bashing those on the “other side” of whatever it is he’s talking about and has a sarcastic sense of humor, which I always appreciate.

I haven’t gone through the Dividing Line episodes in chronological order, so the topics have been wide-ranging, to say the least. Last Thursday I found this floating around the YouTubeness. If you have the opportunity right now, take an hour and listen. For those of you who don’t have the time, the webcast was aired the day that Pope Francis was elected. Dr. White delves into his own view of that event while remarking on his surprise that many Christians (honestly, myself included) failed to understand the issues.

Let me make something very clear: I am not about to get into Catholic-bashing. I absolutely, one-hundred percent believe that there are true, sincere Christians within the Catholic Church. If someone were to ask me, “Are Catholics Christian?,” I would have to respond with, “Let’s go talk to some and see what they say.” And with that we have the other thing I need to make clear: While I truly believe that there are real Christians within the Catholic Church, I do not believe that the Catholic Church teaches the true Gospel.

And I just lost some readers.

I considered not writing this, but I can’t be so cowardly. The seed for this post was planted when Dr. White went through some of the Pope’s titles in the webcast. I was brought up short when he illuminated the implications of calling him “Holy Father,” two words used in Scripture to describe God Himself. (Before you object, yes, Christ calls His people to holiness. Yet we would be real idiots to think that our daily striving for set-apartness and cleanness comes anywhere near the perfect purity of the Lord). Are Catholics actually calling the Pope God? I don’t think so. I don’t think they mean it that way. Nevertheless, it makes me squirm.

I’ve never met Pope Francis. I have no idea who he truly is. Like much of the rest of the world, I was interested when he came to power. I tracked the proceedings that day and I prayed for him. There have been moments when I’ve said, “I like that he said ___________” or “I like that he did _____________.” I’m not trying to pass some sort of judgment on the man. Yet he stands in a position with accompanying titles that take my breath away.

It’s not just the “Holy Father” thing, either. How about “Vicarious Iesu Christi,” or Vicar of Christ? The term vicarious means “acting or done for another.” Tertullian, writing in the third century, applied to the term to the Holy Spirit, in Prescriptions Against Heretics, Chapter 28. And rightly so, for Jesus said that the Father would send the Spirit “in My name” (John 14:26).

But this was not the big problem for me.

“Alter Christus.”

That’s the big problem for me.

I have been to Mass before. There were things about it that I liked: the sense of sacred space, the beauty of the architecture. But I had no idea just what it was the people in attendance believed about the priest. In paragraph 1548 of the Catechism of the Catholic Church we read, “Now the minister comes by reason of the sacerdotal consecration which he has received, is truly made like to the High Priest and possesses the authority to act in the power and place of Christ himself.” The priest is an alter Christus, meaning “another Christ.” I can feel the heat rushing to my cheeks as I think about that. Another Christ.

No.

In paragraph 1549: “The bishop is typos tou Patros: he is like the living image of God the Father.”

The living image of God the Father?

We give thanks to the God and Father of our Lord Jesus Christ, praying always for you, since we heard of your faith in Christ Jesus and of your love for all the saints; because of the hope which is laid up for you in heaven, of which you heard before in the word of the truth of the gospel, which has come to you, as it has also in all the world, and is bringing forth fruit, as it is also among you since the day you heard and knew the grace of God in truth; as you also learned from Epaphras, our dear fellow servant, who is a faithful minister of Christ on your behalf, who also declared to us your love in the Spirit.

For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyedus into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.

He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist.And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.

For it pleased the Father that in Him all the fullness should dwelland by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.” – Colossians 1:3-20 (NKJV, emphasis mine)

Pretty sure all of that refers to Jesus, not a bishop.

In brief, consider:

* Transubstantiation, the dogma that declares the bread and wine to become the literal body and blood of Christ, which one must ingest in order to be saved. Thus Communion becomes a “re-sacrifice” of Jesus Christ for our sins, or as a “re-offering” of His sacrifice. This defies several passages of Scripture, most notably Hebrews 7:27, which states:

“Unlike the other high priests, He does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins for all when He offered Himself.”

And Hebrews 10:10:

“…we have been sanctified through the offering of the body of Jesus Christ once for all.” (emphasis mine)

- John 6, particularly verses 53-57, is interpreted in an extremely literal way in order to arrive at the conclusion that the bread and wine must become the body and blood, because Jesus appears to be saying that we must literally eat His flesh and drink His blood. Yet verse 63 has Jesus declaring:

“The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit and they are life.”

Jesus uses physical concepts to teach spiritual truth.

* The Marian dogmas, particularly the teaching that Mary is a mediator between God and mankind. Catholicism also asserts that she intercedes for people. Both deny the truth of 1 Timothy 2:5 & Hebrews 7:25:

“For there is one God and one mediator between God and men, the man Christ Jesus…He always lives to intercede for them.”

- Mary is often referred to as “the advocate,” a title given to the Holy Spirit (John 14:26).

- In unofficial (i.e. non-dogmatic) teaching, Mary is the “co-redemptrix,” meaning that she “uniquely shared in the work of Jesus to redeem the human family, both by giving Jesus His body, the very instrument of redemption, and by suffering with Him at Calvary in a way unparalleled by another other creature.” Reading that sentence actually makes me angry. Nobody - NOBODY – but Christ engaged in the work of redemption.

* Oral and written tradition. Catholicism heartily rejects sola Scriptura, or Scripture alone, and instead insists upon the existence of an oral tradition that is just as authoritative as Scripture. This means that the source of authority can (and does) come from somewhere other than the substantiated Word of God that anyone can access. This may not directly cross into Gnostic territory, but it certainly flirts with the line.

What truly baffles me is just how little Catholicism considers Judaism, the very roots from which the Christian faith grew. All of the Apostles were Jewish. Every single one of the concepts discussed here would have been absolutely blasphemous to them. There is no way they taught any of that.

There are many other points of deep concern, but this post is already nearing the 1900 word mark.

I am not a trained apologist. I don’t know the original languages. I don’t know the ins and outs of all the sophisticated, philosophical arguments. But I can read the teaching of the Catholic Church and assess it next to the teaching of the Bible. Doing so leads me to this conclusion:

There are true Christians in the Catholic Church, but they became Christians by reading Scripture and through the grace and mercy of God, not through anything the church teaches. Rome preaches a false gospel. 

I just lost some more readers.

Due to this conclusion, I will be going back over the Sola What? series I wrote two years ago and doing extensive editing. My thoughts on the subject have definitely changed. However, the direction of this blog is not taking a big turn or leap. I don’t intend to focus exclusively on Catholicism. I’m not out to “stick it to” anyone. I simply want everyone and anyone who comes across my writing to be presented with the true message of the Gospel: Christ and Him crucified (1 Corinthians 2:2).

Grace and peace along the way.

The Majestic King

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I live in a beautiful part of the world.

Gentle Reader,

Some friends of mine hosted a picnic down at the lake yesterday. The hostess asked if I would share a devotional, as part of her goal for the day was to keep God at the center of our time together. If I could have emailed everyone and had them read it on their smartphones at the same time, I would have.

But I had to stand up.

And talk.

With people looking at me.

Sometimes I wonder if I’d ever like to try preaching a sermon, and then things like this happen and I’m reminded quite forcefully that I am NOT a speaker. So, with paper in hand and refusing to meet anyone’s gaze, somewhere in the middle of the swimming, heavy application of sunscreen and the dropping of food in the sand (which is really more like rocks and dirt), this is what I shared. Or what I kind of shared. I got nervous and skipped over parts. But anyway:

I asked the Lord to bring to light a passage that would speak to where each of us at today. Of course, all of Scripture is truth and is useful to us (2 Timothy 3:16-17), but it also true that He causes certain lines or words to leap off the page at just the right moment. It is as if a Divine highlighter descends and covers a section in neon. The Holy Spirit moves in our hearts and tells us to pay attention.

For this gathering, He drew my attention to Isaiah 33:5-6, two verses that contain rich treasures. In the NKJV, it reads:

The LORD is exalted, for He dwells on high;

He has filled Zion with justice and righteousness.

Wisdom and knowledge will be the stability of your times,

And the strength of salvation;

The fear of the LORD is His treasure.

Before we begin to unpack this, it’s important that we take a look at the historical context. Isaiah was a prophet sent to the kingdom of Judah. He began his career “in the year that King Uzziah died” (Isaiah 6:1), the year that Uzziah’s son, Jotham, came to power. Of Jotham, 2 Chronicles 27:2a notes that “he did what was right in the sight of the LORD.”

Unfortunately, Jotham’s devotion to God did not get passed on to his son, Ahaz, who did not do what was right in the sight of the LORD (2 Chronicles 28:1b). The rest of 2 Chronicles traces this back-and-forth, with Ahaz’s son Hezekiah showing great devotion to God but also sort of shrugging his shoulders when he’s told that destruction was going to come to the kingdom of Judah at the hands of the Babylonians (2 Kings 20:12-19). He was like, “Meh. Not my problem.” And then Manasseh ascended to the throne and was extremely evil, even going to far as to sacrifice his own children to a false god (2 Kings 21:6a). Though darkness never overtakes the light (John 1:5), it is also true that darkness grows when people choose it over the light, even if gradually.

Now, Isaiah’s career ended before Manasseh came to the throne, but, as a prophet of God, he knew what was coming. The book that bears his name is littered with oracles (sayings, judgments) directed toward Judah. He knew that any time the king or the people turned away from false gods and back to the Lord that it wasn’t going to last. The people were barreling toward destruction and exile. And none could say that they didn’t know what was going to happen because of their choices, because of the way they turned away from God (see the entire book of Deuteronomy for the specifics of the covenant between God and the Israelite people, and the consequences that would come if they broke the covenant).

Yet Isaiah’s message wasn’t just doom and gloom. Throughout Scripture, God continually calls people back to Him and He is always faithful to respond favorably to sincere repentance. Yes, the people brought judgment on themselves, but He would also gladly welcome them into His family, even in the midst of that judgment, if they cried out to Him with a broken heart.

This is the situation in our passage. The first rumblings of judgment came across the country through the kingdom of Assyria. The Assyrians were harassing Israel, and would eventually destroy the country. Those living in Israel were the relatives of the people living in Judah. The Asbury Bible Commentary notes of this passage:

The historical situation appears to be just before Sennacherib leads his Assyrian army in final assault against Jerusalem.

In order to get to Jerusalem, Sennacherib, the king of Assyria, marched through Judah and destroyed several cities, despite the fact that King Hezekiah had paid him money to stay away (2 Kings 18:14). The commentary goes on:

As a final act of desperation, the king and people of Judah turn to Isaiah and ask him to pray for them. Isaiah does and assures them that God will route the Assyrian enemy and preserve the city of Jerusalem (2 Kings 19:1-37).

Isaiah 33:1-4 is that prayer. The prophet pronounces judgment on Assyria for messing with Judah and then he asks God to be gracious to the people, even though they don’t deserve it. Verses 5-6 are also part of the prayer, but the focus shifts from asking God to rescue and onto the amazing nature of God Himself. The Message translates the verses this way:

God is supremely esteemed. His center holds.

Zion brims over with all that is just and right.

God keeps your days stable and secure—

salvation, wisdom, and knowledge in surplus,

and best of all, Zion’s treasure, Fear-of-God.

So, what’s he trying to say? To them? To us? I think the idea was the same for those ancient people as it is for those of us today. We can break it down like this:

1. The throne belongs to God…

God will be God whether anyone admits it or not. His identity doesn’t hinge on anyone’s input or definition. The Lord will be utterly secure in Himself whatever happens. However, He gives us the opportunity to recognize Him. He invites us to be in relationship with Him. Think on that! The King of Kings, the Righteous Lord who sits on the throne, the Totally Transcendent One extends the hand of fellowship. We don’t have to experience His judgment.

2. …therefore, nothing and nobody else has the right to sit on it.

God alone is to be exalted, or given the place of highest honor, in our lives. Only the Lord is pure and perfect. Only He exists without any flaw or dark side. Any time we put something else in His place – friendships, family, money, work – we are, in essence, denying reality. We are refusing to acknowledge that He is King. This is sin – rebellion – and it always leads us to a very dark place.

When we engage in idolatry, it’s as though we slap at God’s hand. We bat it away. We don’t want to grasp it and be part of His family, acknowledging the rightful place and order of things. We think, somehow, that we can get we want apart from God. How wrong that is! Because…

2. …all that we want comes from God.

Justice: the bad punished and the good rewarded. Righteousness: being right with God, being pure. Stability, security, salvation, wisdom, knowledge. Yes, please! Sign us up for all of that. Left to ourselves, we will play favorites and roll around in the dirt. We will be shaky, anxious, drowning, foolish and ignorant. Ultimately, we will be petty and selfish.

That’s what happens when we don’t obey God. When we try and do life without Him, we give reign to our bent wills, our twisted selves. We believe the lie that says being with God is slavery and that pushing away from Him will bring freedom, when, in fact, the opposite is true. We need to know God and be in relationship with Him. Let us be part of God’s treasure on earth, part of the people who know and love the Lord.

Isaiah reminds the people then and us now of who God is and what He has to offer. He draws both his ancient and modern audiences back to the truth of God’s Supreme Lordship and humanity’s utter dependence on Him. Going our own way leads to pain and darkness, just as the people of Judah experienced. Let’s not do that. Let’s dig into the Bible and learn the truth so we can stand on it. Let’s pour our worries out in prayer. Let’s find out what God wants us to do and then go do it.

But most importantly, let’s love God. Not what He can do for us or give to us, but Him. Just Him. Ponder that. Think about His creativity, His humor (come on; God is funny), His intelligence, His beauty, His consistency. Oh, yes, His wildness, too (check out Ezekiel 1 for a taste of that). God has the best personality in all of history. He is the most compelling, the most charismatic.

Let’s enjoy Him for who He is – the Majestic King.

The King who stoops to look into our eyes.

Grace and peace along the way.